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To the extent that we love others, we will be loved. To the extent that we work for others’ happiness, we will enjoy protection and support. This is the law of cause and effect.

One Buddhist sutra states: “If you want to understand the causes that existed in the past, look at the results as they are manifested in the present. And if you want to understand what results will be manifested in the future, look at the causes that exist in the present.”
To the extent that we love others, we will be loved. To the extent that we work for others’ happiness, we will enjoy protection and support. This is the law of cause and effect.
Buddhism holds that everything is in a constant state of flux. Thus the question is whether we accept change passively and are swept away by it or whether we take the lead and create positive changes on our own initiative.
Every family has its own set of circumstances and problems that only its members can fully understand. One thing I can say, however, is that, no matter what kind of people your parents are, they are your parents. If you did not have those parents, you would not be alive. It is important to understand the deep significance of this point.
Present effects are due to karmic causes from the past. However, future effects arise from the causes we make in the present. It is always the present that counts. It is what we do in the present moment that decides our future; our past causes do not govern our future as well. More
Inconspicuous virtue brings conspicuous reward. From the perspective of Buddhism, we never fail to receive the effect of our actions, whether good or bad; therefore, it’s meaningless to be two-faced or to pretend to be something we’re not.
Buddhism explains karma in order to reveal how to transform it. Put another way, to hold the doctrine of karma over people without fully clarifying the means for changing it is to wrongly interpret Buddhism. Such teachings only cause people to remain bound by the shackles of fate.

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